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St. Joseph Is the Model for Mexican Masculinity

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Credits: Bill Perry | Adobe Stock images

St. Joseph is the model for Mexican masculinity although mentioned only eight times in the New Testament. Prior to the late medieval period, Church doctrine rarely noticed him.  However, in 1555, this humble carpenter, Mary’s husband and foster father of Jesus, was made patron of the conquest and conversion of Mexico, forever influencing favored Mexican male traits and aspirations.

St. Joseph was not only the most frequently represented saint in Mexican colonial art, but also the most important.  The parental figure of the saint – model father, caring spouse and hardworking provider, great even at dying – became the primary influencer on the Mexican views of masculinity from the Inquisition to this day.

Spanish conquistadores and Franciscan missionaries had been fermenting Josephine devotion as a tool of conversion from 1520, giving his name to indigenous converts.  To this day, the first name of many men in San Miguel de Allende is José, though they often go by their middle name: Pepé, or Joe in English.  Pepé is an abbreviation for adopted father, which Joseph was to Jesus. Hernán Cortés reportedly brought the first image of the saint to Mexico and founded the first chapel in what is now Mexico City in his honor.
In 1555, the first meeting of the Mexican Council of the Catholic Church proclaimed St. Joseph the patron of Mexico with observances of his feast day mandated.  Numerous missions, chapels, villages, ranches, haciendas, farms, orchards, mines and other areas throughout Mexico were named for him.

St. Joseph is seen in art carrying flowers, which facilitated associating St. Joseph with the god of the rains, Tlaloc, and sharing their signature colors of gold and green representing spring and fertility to the indigenous.  St. Joseph appears to adopt Tlaloc’s attributes and powers, most notably in control over rains, fertility and agriculture. Tlaloc was even a surrogate father to Huitzilopochtli (god of war), much like St. Joseph was to Jesus.
It’s no coincidence celebrations of Joseph’s and Tlaloc’s respective feast days overlapped in the month of March.

Other colonial celebrations associated with St. Joseph include his marriage to Mary on November 26th, the flight into Egypt on December 28th (Day of the Innocents), the Holy Family on January 19th and St. Joseph’s death, which is celebrated here on July 20th.  St. Joseph the Worker’s feast was celebrated May 1st  and later converted internationally into Labor Day everywhere but the United States.

St. Joseph in Mexico was at the top of the saintly hierarchy.  Mexicans created a new type of St. Joseph in art – young, handsome and virile – starring in scenes of the Holy Family’s domestic bliss as manly protector of the Holy Family, teacher of young Jesus and helping in child-rearing and housework.

As a way to hasten the Hispanization in the New World, colonial Mexican images of the Holy Family depict St. Joseph, Mary and Jesus engaged in mundane tasks of daily life, seemingly to proclaim the joys of domestic bliss.  As the loving protector, defender and supporter of his family and its source of authority and discipline, St. Joseph represents the perfect man in early Hispanic Mexico.

Sermons explained that St. Joseph was Jesus’ earthly custodian, protector and teacher, though not technically his true father.  Jesus even looked like St. Joseph in paintings to mislead the Jews and devil into thinking he was his real father.  Then in crucifixion images, after St. Joseph’s death, the adult Jesus looks like St. Joseph in art.

St. Joseph in his carpenter’s workshop paintings became powerful symbols of the honor of manual labor, teaching that Jesus’ work was dignified, honorable and worth emulating.

Most every church has an image of Joseph’s death with Mary and Jesus at his side as he dies peacefully, the symbol of the ideal good death.  The paintings were designed to comfort Mexicans on their deathbed.
And, God allowed St. Joseph to be with Jesus for thirty years, compared to the apostles that only knew Jesus for three, indicating his favored status.  Only Mary spent more years with Jesus. Her image as Guadalupe is now the co-patron of Mexico.

Whereas other saints are thought to be effective in specific circumstances, like St. Lucy with vision or St. Jude with lost causes, colonial texts assert that devotion to Joseph would help in all aspects of their lives!  Even today, as patron to real estate agents, many believe that burying a Jesus icon upside down on the property facilitates the property’s sale.

2 COMMENTS

    • No, Diane they were Flim Flam men who stole everything they could get their hands on. The Spanish were one of the worse colonial powers stealing everything that wasn’t nailed down.
      You could say the Spanish were one of the original group of GRIFTERS!! I make no apologies for my point of view!! Look at not just Mexico, but most of Latin America, then look at Australia, New Zealand, Canada,the U.S. Who would you want as your colonial masters, if history says you must have one the Spanish or the British!! I’ll take the British any day over the Spanish!!
      The Spanish were very creative as thieves, con artists and just plain old nasty land grabbers!! All colonial powers to one degree or another stole things that weren’t theirs, but the Spanish were the worst of the worst in this area just look at Latin America and the English speaking world and you will see the tale of 2 different outcomes one is prosperous the other can barely pay its own bills never mind be anything else, but a perennial basket case!! I rest my case!!

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